Making Life
Meaningful
Lama Zopa Rinpoche
(Lama Yeshe Wisdom Archives)What is the meaning of life, and why, in God's name, are we here? According to Lama Zopa Rinpoche, we are here to bring compassion. With compassion, everything is meaningful. Without it, "our lives become empty."
He says that "the attitude of self-cherishing" must be abandoned to help others who are in pain and suffering. Responsibility for the happiness of all sentient beings means that we must be in good health, live a long life, sleep well at night. All of our activities --- playing, eating, working --- must have "good motivation."
This extends, cough, to other activities as well. In the chapter entitled "Going to the toilet with bodhicitta," the Lama says that we should realize that "whatever you excrete" is, in reality, "all the sentient beings' diseases, in the form of pus and blood," as well as
negative karma and obscurations, in the form of filthy black liquid; and spirit harm, in the form of snakes, frogs, and the like.
"Visualize the opening of the toilet as the mouth of the Lord of Death, and as all the negativity enters, it turns into nectar," he tells us. This he refers to as our "toilet yoga."
He also tells us to make offerings to all sentient beings, including worms. We are to pray as follows:
Through the connection I have established by making charity to all 21,000 microscopic worms inside my body, may they be reborn human in their very next life and may I be able to guide them to enlightenment by showing them the Dharma in all future lives.
Even at the moment of death, we should not be thinking of ourselves, but of others:
I am experiencing death for the numberless sentient beings who are also experiencing the suffering of dying at this very moment. I take it all upon myself. May they be free from the suffering of death and receive ultimate happiness right now.
In the midst of this overweening compassion creeps a touch of willful judgment towards the very ill which sensitive readers may deplore. Lama Zopa Rinpoche tells us that cancer "comes from the individual's own negative attitude ... Therefore, the way to heal cancer is to have a positive attitude, a pure mind." He goes on to say that AIDS "is negative imprints left on the mental continuum by past negative actions." The cure?
In Singapore there was a Chinese Dharma student who had AIDS. He informed his guru, a very high lama called Ratö Rinpoche, who lived in Dharamsala. Rinpoche sent this student instructions on how to do the special bodhicitta practice that I mentioned before, tong-len, as a remedy, a method for him to practice. So, he practiced for four days and then went to the hospital for a check-up, where the doctors told him, "You no longer have AIDS."
No-one is going to gainsay that there are miracle cures in the world. Some come from hope, some come from the divine, some come from sheer animal will-power. But for Lama Zopa Rinpoche to tell us that we should blame ourselves for the agony of a life-threatening disease can only add to that agony. In contrast to the largely loving thoughts conveyed in this book, one can hardly call these blame-
the- victim ideas compassionate. --- Deb Das